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Thinking Freedom in Africa: Toward a Theory of Emancipatory Politics by Michael Neocosmos

Reviewed by Yousuf Al-Bulushi

When Nelson Mandela became South Africa’s first democratically elected president in 1994, much of the Western world rejoiced at the prospect of a “reasonable” transition from apartheid to liberal democracy on the African continent. Mandela was seen by many as the best equipped to realize the goals of freedom, justice, and equality in the African country that had remained under white settler domination for longer than any other on the continent.

A Prose-Poem Series by Vincent Broqua

Translated by Cole Swensen

They have the extreme, soft, palpable, tangible sensation of glimmering each with his neck plunged in a basin of water, made artificial, they look at each other, clearly apt to scurry off, they know nothing of each other, to scrutinize, they possess the fragile, fluttering, heightened, exclamatory sensation of being able to leave at any moment, whenever they want

Race, Sex, and Colonialism

By Carina Ray

View this course syllabus for Race, Sex, and Colonialism from the History Department at Brandeis University.

March 2018

By the EuropeNow Editorial Committee

Here are this month’s editor’s picks from Research Editorial Committee members Hélène Ducros (Geography), Louie Dean Valencia-García (History), Mihai Sebe (Political Science), and Malcolm Campbell-Verduyn (Political Science).

 

Beyond Eurafrica: Encounters in a Globalized World

By Hélène B. Ducros

With this special feature, EuropeNow confirms the web of connectivity that exists between nations of Europe and nations of Africa, as not only rooted in geopolitics and global economic flows, but also increasingly in global cultural flows, which support the enduring linkages and reciprocal influences between the two continents and shape the ways in which both Africans and Europeans apprehend the local and the global.