a journal of research & art
By Christopher M. Florio and Nicole Shea
The study of crime and punishment is bound up with the study of a host of other subjects, ranging from social welfare to immigration to imperialism, from law to race relations to education. It is our hope that this issue helps readers to understand how crime and punishment have long been and continue to be entangled with virtually every side of human existence.
Translated by Mirza Purić
They’ve brought us to the front line. Mud and fog everywhere. I can barely see the man in front of me. We almost hold onto each other’s belts lest we get lost. We pass between burning houses. The file trudges on along rickety fences. The mud sticks to our boots, stretches like dough.
By Sarah Armstrong
Should mass imprisonment be applied as a general phenomenon that might arise anywhere, or should it be understood as a label for the unique experience of one country at one point in time? The distinctiveness of the US experience and the lack of a similar pattern elsewhere argue for the latter. No country in Europe has experienced post-war a scale of imprisonment (bar Russia with its gulag legacy) or a rate of growth anything like that observed in the US between the 1980s and 2000s.
By Jesse Krimes
A Philadelphia-based artist whose work explores power, authority, systems, social hierarchies, norms, transgressions, and conventions of beauty.
By the EuropeNow Editorial Committee
Here are this month’s editor’s picks from Research Editorial Committee members Hélène Ducros (Geography) and Louie Dean Valencia-García (History).
By Özgür Özvatan
European welfare states witness both the challenges of Turks’ political inclusion and the rise of the populist radical right firmly warning against the threat of “Islamization.” Turks in Europe, perceived as Europe’s dominant Muslim group, create complex dilemmas for “native” Europeans as well as their “non-native” Turkish fellows. The latter recognize drastic changes in the way they are treated in their everyday life and are portrayed in the public sphere in the aftermath of 9/11.
Reviewed by Bart Bonikowski
A deep exploration of the relationship between symbolic practices, cultural narratives, and political beliefs and behavior in an era of radical politics.
By Aude Jehan-Robert
That official proclamation of “failure of multiculturalism” was indicative of Europe’s inability to situate Islam within its society.
By Tom Pettinger
The Prevent program tries to stop people becoming drawn into, supporting, or engaging in violence based on twenty-two supposed “signs of radicalization.”[4] The program has moved through several different iterations, focusing, in its early years, specifically on Muslim communities who were targeted with explicit funding, to a whole-of-society approach where specific community work has become less overt.
